Let me know You, O Lord, who knows me: let me know You, as I am known. O Lord, the Power of my soul, enter into it, and fit it for you, that You may have and hold it without spot or wrinkle. This is my hope, therefore do I speak; and in this hope do I rejoice, when I rejoice healthfully. Other things of this life are the less to be sorrowed for, the more they are sorrowed for; and the more to be sorrowed for, the less men sorrow for them. For behold, You love the truth, and he that does it, comes to the light. This would I do in my heart before You in confession: and in my writing, before many witnesses.

Saint Augustine Bishop of Hippo, The Confessions of St. Augustine, Book 10, chapter 1.

…every event and need can become an offering of thanksgiving. The letters of St. Paul often begin and end with thanksgiving, and the Lord Jesus is always present in it:

“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you”; 1 Thessalonians 5:18;

“Continue steadfastly in prayer, being watchful in it with thanksgiving.”Colossians 4:2

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Washington, DC: United States Catholic Conference, 2000), #2638.

 

My notes:  I sometimes seams like all we ever do in prayer is ask for things. Which is fine, a prayer of petition is good. We need to also include prayers of thanksgiving as part of our personal relationship with God our Father, Jesus our Brother and the Holy Spirit.

Confidence in God is the very soul of prayer.   Venerable Fr. Solaris Casey

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What is the secret of the heart? It is the tender clement love of the Holy Spirit for every human person. The Holy Spirit, the “hidden” Person of the Trinity, caries on a delicate “love affair” with the soul from deep within the human heart. The spirit yearns to make the seed of faith implanted at baptism grow and blossom. The Spirit, the breath of love between the Father and the Son, whispers God’s loving desires into the depths of an open, docile heart.

— “The Secret of the Heart: A Theological Study of Catherine of Siena’s Teaching on the Heart of Jesus. Sr. Mary Jeremiah, 1995 Christendom Press, page 114”

Open to me now through his body’s wounds are his heart’s secret, the great mystery of love “the merciful heart of our God who has visited us from on high.” What kind of heart do the wounds reveal? A gentile, sweet and most merciful heart! Can anyone show greater mercy than to lay down his life for those condemned to death?

St. Bernard of Clairvaux (1090-1153), Sermon 61 on the Song of Songs.

…when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. (John 19:33–34).

The heart is the core and most expressive element of a person. Although strictly speaking, the evangelist does not use the word heart when Jesus is pierced by the lance, the concept is the same. John wishes to to emphasize, not only through specific words, pleuran and koilia, but with his Scripture quotations, that the very core of the Person of Jesus Christ was opened in order to reveal the depths of his love. The opening of the body or side (even heart) of Jesus releases the life giving waters of the Holy Spirit.
— “The Secret of the Heart: A Theological Study of Catherine of Siena’s Teaching on the Heart of Jesus. Sr. Mary Jeremiah, 1995 Christendom Press, page 28”

In prayer, one comes to know one’s self, one’s creatureliness and misery, and at the same time God’s immense love. If one turns the eyes of the spirit to the Heart of Christ, the soul contemplates the Word incarnate, divinity united to humanity. In this Heart of mercy, one comes to the knowledge of God and his infinite love for humanity. The cell of self-knowledge is found within the heart: the human heart and the Heart of God as revealed in Jesus Christ.
“The Secret of the Heart: A Theological Study of Catherine of Siena’s Teaching on the Heart of Jesus.” Sr. Mary Jeremiah, 1995 Christendom Press, page 17